EVIL AND SUFFERING?


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In practical terms, everybody has a problem with evil and suffering. All human beings experience the realities of life in this world, with its pain, cruelty, illness, violence, accidents, bereavement, torture, emotional and physical suffering, and death. These things are problems of just living in the world. They bombard us at every turn in daily life. We suffer the pain of experiencing some of them ourselves, and we suffer the pain of witnessing others suffer them, often far worse than our own. So, yes, suffering and evil are practical problems for everybody.

But in theoretical terms, evil and suffering constitute a uniquely Christian problem. Christians struggle mentally with the problem of evil in a way that others do not. I don’t mean that non-Christians do not suffer mentally or wrestle mentally with the terrible enigmas of suffering and evil. Of course they do. Some of the greatest human art, literature, and music have emerged out of that mental and emotional wrestling with the reality of suffering and evil. What I mean is that the existence of evil in itself is not quite the fearsomely contradictory challenge to other worldviews that it certainly is for the Christian worldview. When you think of what we Christians believe about God and the world, the existence of evil really is a problem.

How can we possibly explain it?

Why does it exist?

Where did it come from?

Evil is not a problem (theoretically) for polytheistic worldviews and religions (those that believe in the existence of many gods). The many gods are themselves a mixture of good and evil – in motives, relationships, and actions. So, since life in the human and physical world is closely bound up with what is going on in the world of the gods, evil and suffering are “normal”. That is, they are just what you would expect if you believe that the divine world itself has dimensions of evil. If the gods, or some of them, are like men behaving badly, why should the world of human behaviour be any different, if it is governed by such malevolent influences? Polytheism, indeed, can be understood as a plausible way of solving the problem of evil. You simply locate the origin of the problem in the world of the gods. Why does evil exist in the world? Because some of the gods are evil all the time and most of the gods are evil some of the time. What else can you expect to be the case also in the world they influence?

Evil is not a problem for monistic  (Monism is the view that attributes oneness or singleness (Greek:μόνος) to a concept (e.g., existence). Substance monism is the philosophical view that a variety of existing things can be explained in terms of a single reality or substance.)  worldviews and religions. Monism is the view that ultimately all reality is one and indivisible. Spiritual or transcendental monism, as found, for example, in some forms of Eastern religion, such as Hinduism and Buddhism, affirms that everything is part of the one utterly transcendent Being (Brahman), and that all the distinctions we see in the world – including the way we appear to be distinct individuals – are illusory. There is ultimately no difference between you and me, between me and “it”, between the seen and the unseen world, between physical or spiritual – all is one. There is no distinction (as there definitely is in the biblical worldview) between the creator and the created.

That too is purely an illusion or a myth to explain how things seem to be (for Hinduism does have such myths to satisfy lesser minds). The ultimate goal of enlightenment is to realize the utter oneness of everything, without differentiation. Eventually, this transcendent blending includes all moral distinctions too. In the great “beyond” there is no difference between good and evil. The idea that there is a difference between good and evil is in itself a persistent illusion that we have to overcome on the path to enlightenment. All is one. So again, there is no real ‘problem’ with evil. Evil is ultimately illusory, like everything else in the material world of our unenlightened state.

Materialistic monism also takes the view that there is only one reality – the physical, material reality of the universe. “Stuff is all there is”, as it has been summarized. The more common form of this is usually simply called atheism. There is no transcendent realm at all. Reality is nothing more than the sum total of the mass and energy of the universe, and for us as human beings, reality is nothing more than the end product of our long evolutionary history of gene mutation.

Evil is not a theoretical problem for the atheist. It is simply a dimension of the way the world is at its current state of evolution within the universe. It could not have been different, so why complain? Indeed, the reality of goodness is far more of a theoretical problem for atheism (i.e., much harder to explain). It is not at all easy or obvious to provide an explanation for altruism, goodness, love, and other unselfish human attitudes and actions in purely evolutionary terms.

But for Christians, evil really is a problem at every level.

This is because of our commitment to biblical theism. On the basis of what the Bible teaches – unequivocally and repeatedly – we Christians believe that there is one living God, the creator of the whole universe, who is personal, good, loving, omnipotent, and sovereign over all that happens.

Now once you are convinced of those great biblical truths about the living God, you cannot help but have a massive problem with the existence of evil. To put it the other way around, as many people do when they want to condemn and reject Christian belief, how can you believe in the existence of a God who is both loving and omnipotent in a world filled with evil and suffering? Are the two things not mutually incompatible and exclusive? The accusation against Christian belief at this point often takes the form of a well-worn dilemma: either God is omnipotent so he could prevent all evil and suffering, but since he obviously doesn’t, he cannot be loving; or, God is loving and longs to prevent all evil and suffering if only he could, but he can’t, in which case he cannot be omnipotent.

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Are we really impaled on one of the horns of this dilemma? Do we have to say: either God is all-powerful but doesn’t love us enough to deal with evil; or, God loves us but doesn’t have the power to deal with evil?

So we turn to our Bible.

Unquestionably, the Bible affirms that God is all-loving and all-powerful, and yet the Bible also describes the terrible reality of evil. What help does the Bible give us in holding these jarring contradictions together in our minds in such a way that, even if it does not give us an answer we can fully understand, it does give us a hope that we can fully trust?

Or to put it another way: Whereas we often ask “Why?” people in the Bible more often asked “How long?” Their tendency was not to demand that God give an explanation for the origin of evil but rather to plead with God to do something to bring about an end to evil. And that, we shall see, is exactly what God has promised to do.

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to be continued …. The Mystery of Evil

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The Bitch & The Lord


A couple of years back, there was a pastor who used to counsel me. We used to meet at around 6ish in the morning. He was a great guy and I really admired his willingness to go the extra mile. One day as we were parting after our morning meeting, he called me and I turned back and looked at him. He smiled and said “You know you are a bitch right!!!”. I was a bit shocked, but then I realized he was just trying to wake me up from the maladies (or slumber) that I was suffering from. I am a servant of GOD…. because I know that I am saved.

Romans 8:1

1Therefore there is now no condemnation for those who are in Christ Jesus.

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Forgiveness is a very difficult concept to understand.

Where have I been
these years of yearning.
My life riddled with the benign
caricature of a vagrant being.

You called me by name
You knew me from before time,
But I recognized the shame
of a life untamed

Bankrupt and insolvent,
my soul wreaked by an ailment
Emancipated and outed as a miscreant,
My sacrilege, aberrant and errant.

Hands that wrote away the onlookers
Men with stones to mark the hooker
Forgiveness in the hands of the maker
Tenderness and compassion, devine in nature

How oft can you find such love
How oft can you deserve such kindness
My LORD and my GOD
I will never perceive or
comprehend the nature of

HIM WHO IS, WHO WAS & EVER WILL BE

Written by : Prashant Thomas

A moment in time


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I am alone
but Am I alone?
A chasm seperating my being
of goat heads and a lamb slain

betwixt knowledge and wisdom
betwixt the world and the Word
caught in the intrepid dance
between being teased and wanting to please

my life runs amok
and my blood curdles
because I am so lost
in the indecision to decide

Have at me I pray
for a moment it ceases
but the waves swell
and the lions roar

for I wish to remain
at the feet that’s nailed
For there is more to a  moment of grace & joy
than all that the world has to offer for a million years

Written By: Prashant Thomas

Divine Retreat Center : Do you believe in miracles?


Before I get to the subject matter, I have to give a nod to the individual (Fr. Mathew Elavunkal V.C) above. He literally knows the entire bible by heart. His exposition, interpretation,  contextual linking of bible verses are unexpectedly reveling. Listening to him was a breath of fresh air. I just had to give credit to the man.

About miracles, there were plenty of people who walked up on stage and claimed some kind of miracle/physical or spiritual healing.  Its hard to imagine so many people (to the tune of 500+) faking the claim to have some kind of divine experience. But I am sure some of them claimed their miracle in advance (by faith) and there must have been a few who came up on stage for their 5 seconds of fame. But It was hard to ignore the truly emotional people who come up on stage and claimed their miracle.

So any way… that was my 5 cents.

Interesting Tidbit:  It takes 13 years of training to become a catholic priest.