No Limits to his power over death

Play characters like Dr. Faust traded his soul to avoid it. And in the novel ” The picture of Dorian Grey”, Dorian Gray tried to cheat it by having his mortality trapped in a painting. We are all afraid of death, the dark stalker, who is after us all. Because of the curse of death hovering over us, it will get us all.

Human mortality is abolututely no problem for our Savious Jesus. The one who created us in the first place can re-create us in the twinkling of an eye. His mission for coming to earth two millenia ago was to reconnect lost people with their aching Father, to undo the death sentence, and to open up a second life after the first death.

A synagogue president named Jarius had a sixt-grade daughter whome he dearly loved. Her untimely death devastated him. Jesus arrived at Jarius’ home and encountered funeral bedlam: “Meanwhile, all the people were wailing and mourning for her. ‘Stop wailing’, Jesus said. ‘SHe is not dead but asleep’. They laughed at him, knowing that she was dead. But he took her by the hand and said, ‘My child, get up!’ Her spirit returned, and at once she stood up” (luke 8:52-55)

Only God could call death a nap. Omly God could do something about Jairus’ daughter. Only God can give you life after death.

Soon, soon you will personally witness the son of God’s unlimited power over death as he forces graves all over the world to yield the bodies in them.


Time of Death

Why didn’t Adam and Eve die the moment they ate, as Genesis 2:17 implies?

The basis for this questions stems from Genesis 2:17, where Adam was told not to eat from forbidden fruit.
“. . . but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:17).

Some have claimed that the Bible doesn’t necessarily mean what it says in Genesis 2:17 since Adam and Eve didn’t die the moment they ate. They argue that the passage really means “die,” not “surely die,” which is what gives the implication that Adam and Eve should have died that day.[3]

Die That Day or Begin to Die?

It is true that Adam and Eve didn’t die the exact day they ate the fruit (Genesis 5:4–5), as some seem to think Genesis 2:17 implies. So, the options are either that God was in error or man’s interpretation is in error. But God cannot lie (Hebrews 6:18), so then fallible humans must be making the mistake. Let’s take a look at where the confusion begins to arise. The Hebrew phrase in English is more literally:

“Tree knowledge good evil eat day eat die (dying) die.”

The Hebrew is “die die” (muwth—muwth) with two different verb tenses (dying and die), which can be translated as “surely die” or literally as “dying you shall die,” indicating the beginning of dying — an ingressive sense — and finally culminating with death. At the point when they ate, Adam and Eve began to die and would return to dust (Genesis 3:19). If they were meant to die right then, God would have used muwth only once, as is used in the Hebrew to mean dead, died, or die, not beginning to die or surely die as die-die is used in Hebrew. Old Testament authors understood this and used the terms appropriately, but sometimes we lose a little during translation.

There are primarily two ways people translate: one is literal or word-for-word, and the other is dynamic equivalence or thought-for-thought. If this were translated word-for-word, it would be “dying die” or “die die,” which is difficult for English readers to understand since our grammatical construct doesn’t have a changed emphasis when a word is repeated. The Latin Vulgate by Jerome, which permits such grammatical constructs, does translate this as “dying die” or “dying you will die” (morte morieris). So most translations into English rightly use a more dynamic equivalence and say “surely die,” which implies that it isn’t an instant death but will certainly happen (surely).

What Is Yom Referring To?

With regard to the Hebrew word yom for “day” in Genesis 2:17, it refers directly to the following action — eating — not the latter “dying die.” For example, Solomon used an almost identical construct in 1 Kings 2:37 when referring to Shimei:

For on the day [yom] you go out and cross over the brook Kidron, you will know for certain that you shall surely [muwth] die [muwth]; your blood shall be on your own head (NASB).

This uses yom (day) and the dual muwth just as Genesis 2:17 did. In Genesis 2:17, yom referred to the action (eating) in the same way that yom refers the action here (go out and cross over). In neither case do they mean that was the particular day they would die, but the particular day they did what they weren’t supposed to do. Solomon also understood that it would not be a death on that particular day, but that Shimei’s days were numbered from that point. In other words, their (Adam and Shimei) actions on that day were what gave them the final death sentence — it was coming, and they would surely die as a result of their actions. Therefore, the day in Genesis 2:17 was referring to when they ate (disobeyed), and not the day they died.

Beast of Burden

This was you at your best
You, the creature behind the veil
Why do you hide behind the smile?
your guile  & deceit,
the shame of being you
Ruminating and toiling,
The work of your hands-
denigrating the innocents.
Towards what end?
Your scribbles of poetry
on life and death
why does it matter?
who will remember?
your power and your wealth,
silenced by the face of death.
All of your glory,
decrepit and dilapidated
Even the grave,
unleashes the worms on your carcass
your bones, an inconvenience-
to the grave
I stare at the mirror,
I see you-
Bluntly staring back at me.
a scowl etched on your temperament
In the end,
what matters is the shards-
of kindness and love
that perpetuates the essence of your spirit
Not your name, not your children
but the unseen gifts of grace,
that you shared with strangers-
transmuting & transmogrifying
from  generation to generation
Though your name may never be known
and while history will forgive your presence,
your spirit will live on embodied in the culture
of men who were recipients of your love
This is your future

–Prashant Thomas

Innocence Lost

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Remember the days of yore
When blissful ignorance was a perk
When life just flashed by
Nothing to torment you night or day

When needs where met
Yes, there were those odd ones unmet
when elders knew better
our wills acquiesced to theirs

days got shorter
and life got faster
memories forming
yet Fleeting and fading

knowledge was vanilla
wisdom and truth irregular
navigating through the dark of the night
lost in the highway of life

Our journey storming to a halt
echoes of the past
receding to the great beyond
our thoughts and our acts
like a blotch in the loch

Prashant Thomas